부서별 소식


The General Assembly will begin with worship and communion on Sunday, June 2, 2024, at 7:30 pm at Knox Presbyterian Church in Waterloo, Ontario. All other Assembly activities will be held at Wilfrid Laurier University in Waterloo.
To the Venerable, the 149th General Assembly:
In 2023, the National Indigenous Ministries Council (NIMC) put forward a recommendation to the General Assembly
that The Presbyterian Church in Canada draft a renewed apology for its role in colonization and in the operation of
residential schools. The recommendation was approved, (A&P 2023, p. 29) and following is the report of the special
committee that was constituted to take on the task of drafting the apology.
The committee was comprised of members appointed by the NIMC (Dylon Nippi, Yvonne Bearbull, Stewart Folster
and John Carr), the Life and Mission Agency (Amanda Currie, Karen Dimock and Christian Persaud) and the
Assembly Council (Martha Fergusson and William Ball). The Moderator of the 2023 General Assembly, Mary
Fontaine, joined by correspondence. Justice Ministries staff (Allyson Carr and Katharine Sisk) provided committee
The special committee met five times: four virtual meetings and one two-day in-person meeting in Saskatoon. Each
meeting was opened and closed prayerfully, with regard for the intensity of the work and the traumatic impact the
schools had and continue to have on families and communities. The in-person meeting also opened with smudging,
ceremony and a Sharing Circle, recognizing the importance of honouring traditional Indigenous spiritual practices as
part of the work of coming to, and drafting, an apology.
The discussion and the content of the apology was framed within the context of the following questions. Why an
apology now? Why do we need it? What is distinct about an apology? What is different about what is being done now,
and what was done with the 1994 Confession 30 years ago? The group noted that an apology must be set in the context
of accountability. In answering these questions over the course of its work, the committee discussed the ongoing,
traumatic impacts of residential schools on Survivors and intergenerational Survivors. It heard and acknowledged that
neither the words “apology” nor “sorry” appeared in the 1994 Confession the church made regarding colonization and
residential schools and so agreed that this was not so much a renewed apology as it is an apology – that is one of the
distinctions between the 1994 Confession and the apology presented below, 30 years later. It noted that when the
Confession was approved by the General Assembly in 1994, many people even within the church were not ready to
hear it and the church has been slow to embody the sorrow and work for change it confessed then. The 1994 Confession
did set the church on a path of reconciliation but in learning to walk that path, the church has learned much about, and
understands more deeply now, the harm it caused. This apology comes out of the church’s learning and is a response
to that learning. We cannot but be deeply sorry when we understand the harm we caused. It was noted that this work
is needed for future generations but for Indigenous members of the group in particular, it comes with an especially
heavy personal cost.
The special committee also heard that many Indigenous communities who were directly impacted by residential
schools operated by The Presbyterian Church in Canada did not know of the 1994 Confession or had not heard it, so
the committee noted that the church needed to find ways to ensure that those toward whom the apology is directed are
able to hear it. The special committee also heard and acknowledged how the apology could reopen wounds in
communities and for Survivors and intergenerational Survivors, and so it was noted that the apology, when it is
delivered, would have to be done carefully, and in ways that respect communities’ needs for safety and healing.
The special committee heard the need for urgency amid the crises facing Indigenous peoples today; the loss of Elders
and children, language, families and communities torn apart. Members of the group asked, how do you put a heavy
heart into words? The special committee examined elements of apology including admitting wrongdoing, reparation,
commitments going forward and ongoing change. Members named the critical importance of follow-up steps,
including the need to have an intentional and concrete plan for the apology to be shared with those who were hurt by
the schools.
Over the course of its meetings and through correspondence the special committee worked on the content of the
apology, which was largely drafted at its in-person meeting in mid-March and then was revised. The special committee
will need more time to do the important work of giving current guidance for the denomination toward reconciliation
efforts, which the 2023 General Assembly requested, including guidance on how best to ensure the apology is
delivered in the places it needs to be.
Special Committee re Renewed Apology re Role in Colonialism and Residential Schools (cont’d) – 2024 Page 2
The text of the apology the special committee has drafted and is presented below:
We, The Presbyterian Church in Canada, humbly offer this apology to the generations of Indigenous people and
communities harmed by the residential schools and day schools we operated.
We originally made a Confession in 1994 for our role in operating residential schools and colonization but we have
realized the inadequacy of that Confession. We apologize for our slowness and the apathy of our response. We are
deeply sorry.
We acknowledge the families whose children were taken to schools without telling their families where the children
were being taken and who never returned, who remain lost today. We acknowledge with grief the many unmarked
graves that have been found and will be found, including at schools that we ran. We remember the children who never
made it home.
We apologize for the impact of the genocide of colonization, forced assimilation and racism to which we actively
Many Survivors and intergenerational Survivors have shared very personal and traumatic experiences in the context
of Truth and Reconciliation Commission hearings and within the congregations, committees and governing bodies of
the church. We acknowledge the strength and courage of Survivors for sharing your experiences in the schools and
the heavy burdens you, your families and communities still bear. We acknowledge the pain and difficulty of sharing
and reliving the truth of your lived experience.
We acknowledge that the church’s apology itself, as well as the presence of church representatives making the
apology, may be triggering, evoking trauma for some by surfacing memories of devastating experiences in residential
We acknowledge that Indigenous children suffered at residential schools. The Presbyterian Church in Canada ran
Ahousaht Residential School in British Columbia, Alberni Residential School in British Columbia, Birtle Residential
School in Manitoba, Cecilia Jeffrey Residential School in Shoal Lake, Ontario, Cecilia Jeffrey Residential School in
Kenora, Ontario, Crowstand Residential School in Saskatchewan, File Hills Residential School in Saskatchewan,
Muscowpetung (later known as “Lakesend”) Residential School in Saskatchewan, Portage la Prairie Residential
School in Manitoba, Regina Industrial School in Saskatchewan, Round Lake Residential School in Saskatchewan and
Stoney Plain Residential School in Alberta.
We apologize for taking children from their homes, parents, grandparents and communities.
We apologize for traumatizing parents and communities and taking away their rights to protect their children.
We honour and respect the languages of the land and apologize for punishing Indigenous students for speaking their
traditional languages.
We apologize for attempting to eliminate Indigenous identity and Cultural and Spiritual traditions.
We apologize for the abuse Indigenous children suffered, including physical, sexual, psychological, emotional and
Spiritual abuses.
We apologize for the weaponization of food that happened in the schools and for non-consensual experiments with
food, nutrition and medical procedures that were conducted on children.
We apologize for the lost lives, for children who died while at residential schools – from disease, neglect, suicide,
attempts to run away and from violence by teachers, staff and volunteers.
We apologize that the schools created an isolated and unsafe environment where violence was condoned and students
learned violence. We regret, and are deeply sorry, that we provided conditions where students could abuse other
Special Committee re Renewed Apology re Role in Colonialism and Residential Schools (cont’d) – 2024 Page 3
We acknowledge and apologize for the resulting loss of bloodlines, of ancestors and of people who would not grow
to become Elders, the huge loss of culture and future for nations this meant.
We apologize that when children died their parents were not always informed, they were not always returned to their
communities and their burial sites were sometimes unmarked or the markers were not maintained and the record of
names was not kept.
We apologize for the church’s attitude of white superiority, for its assimilating policies and practices, for the racism
of treating Indigenous people as less than human and for the ongoing intergenerational effects of our complicity with
colonization and the schools that continue to negatively impact families and communities.
We acknowledge that this systemic racism continues to impact Indigenous people, including through: insecure
housing; poverty; forced dependence on social assistance; experiencing lateral and domestic violence, in particular
toward Indigenous women, girls and 2SLGBTQ people as named in the final report of the National Inquiry into
Missing and Murdered Indigenous Women and Girls. We acknowledge this has led to hopelessness, mental health
crises and the tragedy of suicide, barriers to completing education and to accessing health care. We acknowledge this
has led to the breakdown of family bonds that results in children taken into foster care, gang involvement, exploitation,
addictions and incarceration.
We are sorry for how long it has taken for The Presbyterian Church in Canada to begin to understand the depth of
harm we have caused, and we still have much to learn.
For our complicity in colonization and the residential school system, we are deeply, deeply sorry.
We therefore offer five fundamental commitments:
We will continue to listen and learn from Indigenous people, leaders, Elders and Knowledge Keepers,
welcoming and engaging voices from both within and beyond The Presbyterian Church in Canada.
We will continue the work of reconciliation, responding to the Truth and Reconciliation Commission’s
94 Calls to Action and the work of reparation that we have begun.
We will respect traditional Indigenous spiritual practices.
We will listen to and tell the truth about the past.
We will work to support Indigenous led healing and wellness initiatives and be in solidarity with Indigenous
people and communities.
Recommendation SCA-001 adopted/defeated/amended
That the above apology of The Presbyterian Church in Canada for its complicity in colonization and in
operating residential schools be adopted.
Recommendation SCA-002 adopted/defeated/amended
That the above apology be translated into at least the following languages: Dakota, Ojibwe, Saulteaux, Plains
Cree, nuučaan̓uł (Southern Wakishan), Central Nuu-chahnulth, Korean and French.
Recommendation SCA-003 adopted/defeated/amended
That all courts of the church be encouraged to study the apology, deepen their understanding of the need for
reconciliation and decolonization and seek out resources to continue learning how best to live out the Truth
and Reconciliation Commission’s 94 Calls to Action, especially those aimed at churches, the United Nations
Declaration on the Rights of Indigenous People and the church’s repudiation of the Doctrine of Discovery.
Resources are available for free download at
Recommendation SCA-004
That the Special Committee continue its work over the following year to develop additional guidance for the
denomination toward the life-giving need for reconciliation, including how best to animate the apology and
report back to the General Assembly in 2025.
Martha Fergusson and Dylon Nippi


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